Prepared by Abul-Layth
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Allah says,
As for those who strive hard in Our cause, We will surely guide them to Ours Paths (Allah’s religion) [Sooratu-l-'Ankaboot, 29: 69].
Therefore, guidance is dependent upon striving hard, not just making an effort, but to truly struggle with all one's might! The word Allah uses for striving is ‘jaahada’. From the verb (a doing word if you like) 'Jaahada' come the words 'jihaad' and 'al-mujaahadah'. Ar-Raaghib al-Asfahaanee (rahimahullaah) defines these words in his famous book on the language of the Qur’an, ‘Mufradaatu-Ghareebi-l-Qur’aan’ thus: ‘the words jihaad and al-mujaahadah both mean to exhaust ones resources to resist the enemy. Jihad is of three types:
1. Resisting the apparent enemy2. Resisting the shayateen (Iblees)3. Resisting the temptations of the self.
Shaykh Abdu-l-Qaadir al-Jilaanee (rahimahullaah) has mentioned that there are four targets for the plots of Shaytaan: the qalb (the heart), the nafs (lower self), the 'aql (the mind), and the hawa (passionate instincts/ desires). Concerning this he said,
'On the one hand the angel is inculcating taw in the heart. The devil, on the other hand, is busy instilling fujoor (moral depravity) in to the nafs. As a result the nafs tries to persuade the qalb to use the limbs and organs of the body for impious and immoral purposes.
Within the physical constitution there are also two target areas: the 'aql (the mind) and the haw aa (passionate instincts). The functioning of each of theses is subject to the will of a controlling influence, namely, that of helpful guidance (tawfeeq) and that of seductive [satanic] temptation (ighwaa').'
Allah says,